
My grandkids arrived!
I saw the movie, The Pursuit of Happyness, today. I was expecting just another feel-good holiday movie with lots of cliches and poor acting by Will Smith. But I was pleasantly surprised. I loved this movie. Will Smith was amazing. His real-life son was great, too.
here and there throughout the movie, as if in a hurry to get somewhere or find something. Hence the title of the movie: The Pursuit of Happyness (purposely misspelled, by the way).
It's Christmas Day. It's an unusual Christmas for me, for several reasons. One is that, because my wife is a nurse and is obligated to work on some holidays, she is working today. She's spreading Christmas cheer to people who are sick and injured, which is a good thing to do. But that leaves my son and me to have a quasi-Christmas without her for the first time ever. We're going to see a movie and go to a manly-man restaurant, and that will be fun. We'll have our family Christmas on Saturday, after all the kids and grandkids arrive.Thou who wast rich beyond all splendour,
All for love's sake becamest poor;
Thrones for a manger didst surrender,
Sapphire-paved courts for stable floor.
Thou who wast rich beyond all splendour,
All for love's sake becomes poor.
Thou who art God beyond all praising,
All for love's sake becamest man;
Stooping so low, but sinners raising
Heavenwards by thine eternal plan.
Thou who art God beyond all praising,
All for love's sake becamest man.
Thou who art love beyond all telling,
Saviour and King, we worship thee.
Emmanuel, within us dwelling,
Make us what thou wouldst have us be.
Thou who art love beyond all telling,
Saviour and King, we worship thee.
As I write this, I'm sitting in a restaurant being tortured with some of the worst, most worn-out Christmas songs ever made. But it made me think there are some really great Christmas songs and carols out there. Here are my favorites: Break forth, O beauteous heavenly light,
And usher in the morning:
Ye shepherds, shrink not with affright
But hear the angels warning;
The child now born in infancy,
Our confidence and joy shall be,
The power of Satan breaking,
Our peace eternal making.
All blessing, thanks, and praise to Thee,
Lord Jesus Christ, be given;
Thou hast our Brother deigned to be,
Our foes in sunder riven;
O grant us through our day of grace,
With constant praise to seek Thy face,
Grant us ere long in glory,
With praise to adore Thee.
What do you boast in? That is, what's the source of your feeling good about yourself, feeling adequate and respectable and worthwhile? Whatever it is, it's functioning as your God.
I got in a fight with a racquetball racket a few days ago, and lost. Praise God, I was wearing goggles. I used to not wear goggles to play racquetball, until I took a ball right in my eye one time. That converted me. This time, my friend (yes, he's still my friend) swung his racket around and I was standing in the way of it. My goggles went flying. I think the bruise is more a result of the goggles banging my cheekbone than the actual racket hitting me.
Based on what I've heard and read about the new Mel Gibson movie, Apocalypto, there's no way I'll see it. I can't stand watching arrows shot into people's bodies, hands hacked off by hatchets, heads being cut off, and hearts pulled out of chests. One reviewer calls it "unquestionably the most reprehensible, brain-
Tonight our church hosted Behold the Lamb of God, the Christmas concert tour by Andrew Peterson and friends. It was wonderful. The songs gave a fresh take on the birth of Christ, and what I liked best was all the Old Testament imagery sprinkled here and there. The band was excellent too.
sociate pastor of the church that the McCrackens attended, and Rebecca and Sandra would sing together in front of the church, with me on guitar. Suzy and I got to talk with Sandra after the concert. That girl can sing! Sandra has taken some old hymns and come up with some great new music for them. I especially like her The Builder and the Architect CD.

But the Thanksgiving table
Is going to be pulled out bigger
If we talk at all
One of you will pull the trigger
I used to run those battle lines
Trying to smooth over what got said
Trying to get a medal
Trying to get some shrapnel in my head
Thought it was my duty
To plead and to implore
But I caught too much crossfire
In your covert war
The television talks, fills the air
So you don't have to start
You claim your territories in the rooms upstairs
To keep yourselves apart
Holy days, they bring us all together
After so much left unsaid
You taught us well not to kick under the table
You kick under your breath instead
I used to stand between you
Trying to smooth over what got said
Trying to get a medal
Trying to get some shrapnel in my head
Thought it was my duty
To plead and to implore
But I caught too much crossfire
In your covert war
Of course there was the anger where the love is strong
It spilled like gasoline
It's crude but it's a power we can draw upon
If it fuels the right machine
I love you and I'd never want to see you bleed
When comments cut like steel
So to hold your fire I'd block the shot and take the hit for you
As if I could not feel
I thought they'd passed right through me
That I had no scars to hide
But now I open up and try to love
And I find they're still inside
I used to run those battle lines trying to plead and to implore
Please won't you hold the cease-fire out a little longer
Until the next uproar
I took it all in childhood
But I can't take it no more
'Cause I caught too much crossfire
In your covert war
f Himself:
ng a meal with friends.
We usually think of the gospel as follows: Actually, that summary of the gospel leaves out a good chunk of the truth... half of it, I'd say.
Because we don't need to just be forgiven in order to get into heaven. We also need to be righteous. Jesus Himself said, "You must be perfect, even as my Father in heaven is perfect" (Matthew 5:48). He also said that "unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven" (Matthew 5:20).
Jesus' death on the cross wiped out the "debts" in our account, which is wonderful. But in order to get into God's family we also need "assets" in our account. Those assets are a perfect life, a record of scrupulous obedience to the law of God. Where can we get those assets?
We get them through faith in the active obedience of Christ.
The active obedience of Christ is all those things He did as a righteous, committed follower of God while He was here on earth. For 33 years, Jesus lived a perfect life. He was a perfectly compliant baby, an obedient toddler, a cheerful child, an unselfish pre-teen, a humble adolescent, a compassionate young adult, a generous man. He gave to the poor, had mercy on the sick, honored His parents, forgave those who wronged Him, and, in a word, loved His neighbor as Himself. Through every stage of His life, Jesus was fully devoted to God and other people. He crossed every "t" and dotted every "i" of the law of God. He obeyed all ten of the Ten Commandments, every day, both in attitude and in action. From the manger to the cross, Jesus Christ was unflichingly dedicated to the will of His Father. "He faced all of the same temptations we do, yet He did not sin" (Hebrews 4:16). And He did this for us.
In Christian theology, we distinguish the active obedience of Christ from His passive obedience. His passive obedience was His submission to the penalty of the law on our behalf on the cross.
The Westminster Confession of Faith (VIII.5) does a good job of showing that we need BOTH the active obedience and the passive obedience of Christ in order to enter God's family:
The Lord Jesus, by His perfect [i.e., active] obedience, and sacrifice of Himself [i.e., passive obedience], which He through the eternal Spirit, once offered up unto God, has fully satisfied the justice of His Father; and purchased, not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father has given Him.
More often than not, when we share the gospel we only tell people about Christ's passive obedience. And when we get down and depressed, we typically just remind ourselves that Christ died for us, that we're forgiven. Again, that's His passive obedience.
We need to start preaching, both to ourselves and others, the active obedience of Christ. Christ died for us, it is true. But He also lived for us.
Here's what this means practically: When I fail to love someone as I should, I need not despair, because Christ's perfect love toward others has been credited to my account. When I covet someone else's stuff, I need not get all depressed about it, because Christ's perfect contentment has been credited to my account. When I let out an unkind or judgmental word, I need not fear that I've disqualified myself from God's love, because Christ's perfect kindness has been credited to my account. Through my faith in Christ, His obedience has become my obedience. His holiness has become my holiness. His love and contentment and kindness and all other virtues have become my virtues.
This doesn't mean, of course, that my sins don't matter (they do) or that I don't need to repent (I do). But it does mean that I'm no longer defined by my sins. My identity is that of a righteous person with a spotless record. That's how God sees me, and that's how I should see myself. Always.
Jesus lived for me and He died for me. I am saved by His active obedience and His passive obedience.
J. Gresham Machen, one of our Presbyterian heroes of the last century, said this on his deathbed in 1937:
“I’m so thankful for the active obedience of Christ. No hope without it.”